HAPPY SALVATION SUNDAY
· Jesus of Nazareth underwent Jewish and Roman trials, was flogged, and was sentenced to death by crucifixion. The scourging produced deep stripelike lacerations and appreciable blood loss, and it probably set the stage for hypovolemic shock as evidenced by the fact that Jesus was too weakened to carry the crossbar (patibulum) to Golgotha. At the site of crucifixion his wrists were nailed to the patibulum, and after the patibulum was lifted onto the upright post, (stipes) his feet were nailed to the stipes. The major pathophysiologic effect of crucifixion was an interference with normal respirations. Accordingly, death resulted primarily from hypovolemic shock and exhaustion asphyxia. Jesus’ death was ensured by the thrust of a soldier’s spear into his side. Modern medical interpretation of the historical evidence indicates that Jesus was dead when taken down from the cross. (JAMA 1986; 255:1455-1463) [C]
Please see this informative video of a Christian trauma surgeon who also briefly discusses Jesus’ death.
The Crucifixion of Jesus
The Passion of Jesus.
Jesus' Crucifixion
From a Medical Point of View
Warning! This article is not for the faint of heart, it is graphic!
By Richard Krejcir
Matthew 26:17-27:61, Mark 14:12-15:47, Luke 22:7-23:56, John 13:1-19:42
With the popular movie "The Passion" ... many people [wonder] ... what really happened to Jesus in those last 12 hours. Perhaps you are wondering too.
We are going to take a real hard look at the Crucifixion of Jesus from a Medical Point of View. Today, it is exceedingly uncommon to hear a description of the medical details attending Christ’s crucifixion, yet a complete and thorough investigation into such evidence can lead to a firmer knowledge and a deeper-rooted faith about what actually transpired on that old rugged cross nearly 2,000 years ago.
Christ’s future appearance and suffering was first foretold in Genesis 3:14-15:
And Jehovah God said unto the serpent, “Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.”
The phrase, “He shall bruise thy head...” is the assurance that Christ will reign victorious in the end. “Thou shalt bruise his heel...” is without doubt speaking of Satan’s temporary victory over Christ at the crucifixion. While the physical aspects of crucifixion admittedly consist of considerably more than a “bruised heel,” this comparison certainly is valid when contrasted to the ultimate demise of Satan in the lake of fire (Revelation 19:20).
When I was in college, more than a few years ago, I was a pre-med student studying biochemistry. This was around 1982 when I was also a fairly new youth pastor and about to give one of my first sermons. Being also a Christian in a secular university, I was inundated with callous remarks and pondering questions about my faith. I sought for a different direction in the typical Lent teaching (I was in an high Liturgical Episcopal church at this time), aspiring to teach my youth what had happened to Jesus, physically, while He was on the cross. And, because I was studying anatomy and physiology, I was also curious about what had happened to Jesus.
After doing a lot of research, I found little or no information on this subject. So, I decided to "kill two (or three) birds with one stone," so to speak. I wrote a paper for a physiology class, prepared a few Sunday school lessons for Lent, and prepared a great sermon, or so I thought. I interviewed several physiologists (people who have a Ph. D., do medical research, and/or teach in a medical school about how the body works. They are far more educated in biomechanics than most medical doctors are). I also sought advice from many anatomy books and took a step-by-step approach on what happened, following the account in the book of Luke.
After several weeks of high-speed and intense research, the paper was an A, the sermon went off as my first bomb (Too gory for the old folks; I was not asked to preach until several months later), and the youth really got into it. [A: above 6 paragraphs]
I was amazed and fixated on one thing that kept going through my mind as I researched, wrote, and taught on this subject. Jesus did this for me! He hung on that cross, and went through all this heinous, physical agony of the worst and most intense pain ever devised as torture that a human could conceive and be subjected to.
He did this all for me; He took my place; He endured, as an innocent Person, what I deserved as a sinner. He accomplished, by Grace, what I should have born myself. And even now, mere words cannot convey my thoughts, my wonder at this fact. So, I recently rehashed my old paper, and added a lot of new insights that have come onto the scene since. I even discovered a major medical paper published in the Journal of the American Medical Association, which is one of the biggest and most prestigious medical publications in existence.
"Where were these when I needed them?" I thought.’
Most of us just said the words without any thought, almost a form of rhetoric, without any deep meaning. Even though those words were infused with beautiful poetic words fully explaining why, and what our Lord did, I only knew that He was crucified, but not what that entailed. In my research, I realized that I took what Jesus did for granted. I never really thought it through what He went through, what He did for me, either as a med student, or as a Christian. I did not realize what that cross really meant. It was a device meant for punishment and pain, used for redemption and salvation.
The people in Jesus' time fully knew what that meant; there was no reason for further explanation by Scripture. But, for us today, removed by nearly two millennia, perhaps a deeper look on what happened is needed. You may wonder, "Why this subject? Is this necessary?"
We may understand the theological ramifications, but as humans in physical bodies ourselves, we can even further identify with our Lord and gain a deeper appreciation for what He did for us by knowing what He went through in our place.
First of all, when we look upon the cross as a symbol of our faith and the crucifixion it represents, we have to realize it is an icon for what was, at one time, the most brutal torture ever conceived. It was a symbol of absolute terror. The Romans, who acquired the practice from the Arabians, Carthaginians, and Persians, would set these crosses up within the city limits of pre-conquered areas and randomly crucify some of their inhabitants, just to keep the rest in line. This caused the rest of the people to be fearful, thus easily conquerable.
The Romans, under Alexander the Great, perceived this as a good idea, adopted and even improved on it. Subsequently, they instituted the same practice and used it as the primary penalty for non-Roman people accused of a crime. It was most effective!
Romans appreciated the cruelty of crucifixion because it demonstrated three clear advantages over other means of execution. First, it was incredibly painful for the victim (so much so that the person being crucified often was rendered unconscious during the proceedings). Second, it provided a lingering death, which was much preferred for extremely vicious criminal acts. Third, it afforded a horrific deterrent for anyone contemplating a similar offense. So what did Christ actually endure in those few short hours? The discussion that follows is intended to be an exhaustive historical and medical review of the physical death of Jesus Christ. [A]
What the Crucifixion looked like
The picture of the Good Friday scene shows Jesus hanging on a cross between two other men who were criminals. This cross that most people have in their minds is the Roman type that hangs in most churches today. But, this is not the only type of cross. There were many types and shapes for the cross. Here are a few with their Latin titles: cross beam cross (patibulums), pikes (stipes), T's (Tau), X-shaped (decussata), tree (lnfelix lignum), and the Roman cross (sublimis and topiin) that we use today as our symbol for faith. Most scholars say the cross we have today is a fairly accurate description of the one used for Jesus; however, others maintain it was a "T" type.
The type is irrelevant to its function, and what it did to our Lord. We do know that Jesus did not carry the entire cross. It was too big and heavy. The post, called the stipes, was already fixed permanently in the ground and would have been used for previous executions. When we read that Jesus carried the cross, it refers to the crossbeam called the patibulum, which weighed over one hundred pounds. Image how much a full cross would have weighed! Thus, when our Lord was forced to carry the cross, He actually carried the crossbeam.
Another image we have, in many paintings and frescos, shows the nails driven through the palms of His hands. Historical Roman records (and they kept very good records) tell us that the nails were driven between the radial and ulna bones in the forearms, between the elbow and the wrist. The thought that the nails were in His hands comes from the passage Luke 24:40, "he showed them his hands and feet." The Jews and Romans considered the wrist to be part of the hand; there was no separate word for it. If the nails were impaled in the hands, the person would fall off the cross; there would be nothing strong enough, such as bones and ligaments, to hold up the weight.
On top of the cross was a small sign, called a titulus, depicting the name of the person and his alleged crime. This came from the prison where he had been imprisoned, and was carried on a staff in front of the procession. This procession had the floggers, soldiers, executioner, city officials, and the victim/criminal, carrying the crossbeam. Beside the road, watching, would have been the family, friends, and all the towns people, either enjoying or being terrified by the show. This sign was later nailed to the top of cross above the victim's head so it was in plain sight. The Romans were very good at promoting this and using it as a deterrent to future crimes and insurrections.
After the procession, the victim was nailed to the crossbeam. His arms may have been tied down, also. Then the person, attached to the crossbeam, was lifted, and the crossbeam was placed in the notched cutout toward the top of the pike part of the cross, and then tied in. Now we have our quintessential Easter scene, the end of the Passion of our Lord, and the beginning of His saving grace in us.
So what did Christ actually endure in those few short hours? The discussion that follows is intended to be an exhaustive historical and medical review of the physical death of Jesus Christ. It is our hope that the information provided here will enable you to pull back the curtain of history and experience a brief glimpse of the love that Jesus possesses for humankind. We believe you will find this material not only educational, but also edifying as you contemplate the physical agony Christ suffered for each one of us. [A]
The Events Of Suffering, Leading Up To the Words, "It is finished."
"The Passion", the phrase/word expressing the events leading up to the crucifixion, starts in the garden of Gethsemane.
The name “Gethsemane” derives from the Hebrew gat shmanim, meaning “oil press” (Kollek, 1995). Not coincidentally, it was within this place that Christ would feel the crushing weight of the things yet to come—so much so that an angel appeared to Him from heaven, strengthening Him (Luke 22:43). It also is significant that this is the only place in the King James Version of the Bible where the word “agony” is employed. It is because of this agony over things to come that we learn during His prayer “his sweat was as it were great drops of blood falling down to the ground” (Luke 22:44). Some have tried to defend the impossibility of bloody sweat. However, a thorough search of the medical literature demonstrates that such a condition, while admittedly rare, can occur. [A]Even as Christ was instituting the Lord’s Supper (Matthew 26:26-29), His private thoughts already were centered on His impending suffering and death (Luke 22:15). Shortly thereafter, Christ and His disciples went to the Mount of Olives, into the Garden of Gethsemane. Previously, Luke had enlightened his readers about the importance of this place, stating: “And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the Mount of Olives” (Luke 21:37). This grove of olive trees was a place to which the Lord had retreated before, and a place where He probably received a great amount of solace. However, this particular occasion at the Mount of Olives also provided the means by which His betrayer could deliver Him into the hands of the Jews who sought His death. [A]
Luke, a physician, writes in the gospel of Luke more detail about Christ's physical experiences than do the other three Gospel writers. The first account we have of Christ's sufferings is the sweat (Mark 14:32; Luke 22:39-45; John 18:1). Luke describes this as, "His sweat became as drops of blood, trickling down." This phenomenon is called "Hematidrosis," or commonly referred to as "bloody sweat." It is a real, medical ailment, and is well documented. It is interesting that many liberal scholars, who have no medical knowledge or research skills, say this event could not have happened! Anyway, it does happen, although it is rare. When someone is under great emotional stress, the minuscule capillaries that are in and around the sweat glands (some as small as the width of the blood cells) will break, and some blood mixes in with the sweat. The result is, sweating blood! Our Lord was suffering in agony, not trying to escape His call and plan, but asking if there were an alternative way, as well. He was going to face the ultimate terror. He would experience not only the pain, but also the rejection of the Father, and His divine anger for sin (Psalm 75:8; Isa. 51:17; 22; Jer. 25:15-16; Ezek. 23:33; Rom. 8:17; 1 Pet. 2:21). He knew the pain He, being fully man, was going to experience and endure. Being fully God, He could have escaped it. So resulted the traumatic struggle. He chose to go to the cross in our behalf, and be obedient to the plan for our redemption—in the only way it could have been done.
Indeed, the book of Hebrews tells us that Jesus looked forward to the cross:
The Jews were governed by Roman law, and thus did not have the power to execute Jesus. Therefore, we are told that early in the morning the Temple officials took Jesus to the Praetorium. Realizing that any charge of blasphemy was of little concern to the Romans, the charges against Him were upgraded from blasphemy to an allegation that Jesus claimed to be a king who forbade the nation to give tribute to Caesar, thereby fomenting sedition and treason (Luke 23:2). After an initial meeting with Jesus, Pilate admitted to finding no fault with Him. But instead of being restrained by Pilate’s declaration of Christ’s innocence and considering (as they should have!) whether they might be bringing the guilt of innocent blood upon themselves, the angry Jews were all the more infuriated. Now we have a passing game, between the local government and religious leaders to the Procurator of Judea, Antipas, the Tetrarch [the ruler of the fourth part of a country or province in the ancient Roman Empire.]of Judea, as well as from Pilate to Herod.
Hearing that Christ was Galilean, Pilate placed Him in Herod’s jurisdiction. We know from Luke’s account, in fact, that Herod was in Jerusalem at the time (Luke 23:7). We are told that Herod was “exceedingly glad” because he “hoped to have seen some miracle done by him.” [How fitting that the poorest anonymous beggar who requested a miracle for the relief of his ailment was not denied, while this proud prince, who asked for a miracle merely to satisfy his curiosity, was denied.] Herod returned Jesus to Pilate—an act that sealed the bond of a budding new friendship: “And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves” (Luke 23:12). Although Pilate could find no fault in Jesus, we are told that he wanted to placate the people and thus “delivered Jesus, when he had scourged him, to be crucified” (Mark 15:15).
Because it was unusual for criminals to be both scourged and crucified, some scholars attest that other events must also have taken place. Some scholars feel that Pilate was a victim of the political machine of his time. They think he had Jesus charged, even though he was "not guilty," then had Him illegally flogged by one or two soldiers in order to satisfy the chief priests. This flogging would have caused deep contusions. Some say this scourge was to be a full payment so He would not have to be killed. However, the mob incited a riot,[ The Sanhedrin were the ruling high Priests and they had their people among the crowd chanting crucify] so he had no choice but to have Jesus crucified. The Bible does not say this, nor do the Early Church Fathers, who point to Pilate in their writings and creeds as the one responsible. We can never forsake our actions by blaming others or the situation! But, remember; Jesus claimed, as did His followers, that He was King of the Jews (Luke 23:1-5). According to Roman law, and in defense of Caesar, the Procurator Pilate would have had to dish out all the punishment at his disposal, and in the slowest way, leading to death of the pretender who made such a claim. Pilate did just that. He was in a position to either let Jesus go or to follow the edict.
Indeed, the book of Hebrews tells us that Jesus looked forward to the cross:
Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. Hebrews 12:2This "blood sweat" of stress and intense prayer happened during the middle of the night. While His disciples did not have the courtesy to wait up with Him, a mental trauma of anguish and betrayal occurred (Matt. 26:36-45). The Roman soldiers and government officials came, by means of Judas' lead, to arrest our Lord by the hour of darkness (Luke 22:52; Eph. 6:12; Col. 1:13). Further betrayal. Jesus was then brought before the Jewish rulers, the Sanhedrin, at the home of the High Priest, Caiphus. He was subjected to more physical trauma—this time by the hands of others—people whom He created and loved! When Jesus remained silent at the questioning of Caiphus, a soldier brutally struck Him across the face. Then our Lord was subjected to more humiliation. He, being God incarnate, was mocked by the extraordinarily inferior palace guards, who blindfolded Him, contemptuously teasing and making sport of Him. Then, all took turns hitting and spitting upon Him. This continued from the late hours of the night to the early hours of the morning.
Jesus had not drunk since the night before, so the combination of the beatings, the crown of thorns, and the scourging would have set into motion an irreversible process of severe dehydration and cardiorespiratory failure. All of this was done so that the prophecy of Isaiah would be fulfilled:
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. Isaiah 50:6And:
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:5
JEWISH TRIALS
Shortly after daybreak, Jesus was tried before Caiaphas and the political Sanhedrin (with the Pharisees and Sadducees) and found guilty of blasphemy (Matthew 27:1; Luke 22:51-71). Significantly, we never read of two witnesses coming forward with collaborating stories that would permit the death sentence to be meted out to Christ. Caiaphas and the Sanhedrin were bound by Jewish law, which plainly stated: “At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death” (Deuteronomy 17:6). The law went on to state: “One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established” (Deuteronomy 19:15). However, we are told that at the trial
many bare false witness against him, and their witness agreed not together. And there stood up certain, and bare false witness against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’ ” And not even so did their witness agree together (Mark 14:56-59).
many bare false witness against him, and their witness agreed not together. And there stood up certain, and bare false witness against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’ ” And not even so did their witness agree together (Mark 14:56-59).
Map of Jerusalem at time of Christ. Jesus left Upper Room and walked with disciples to Garden of Gethsemane (1), where he was arrested and taken first to Annas and then to Caiaphas (2). After first trial before political Sanhedrin at Caiaphas’ residence, Jesus was tried again before religious Sanhedrin, probably at Temple (3). Next, he was taken to Pontius Pilate (4), who sent him to Herod Antipas (5), Herod returned Jesus to Pilate at (6), and Pilate finally handed over Jesus for scourging at Fortress of Antonia and for crucifixion at Golgotha (7), (Modified from Pfeiffer et al.17)
A study of Jewish law reveals that a number of those laws were broken the night Jesus was arrested and convicted (Bucklin, 1970).
- Arrests could not be made at night.
- The time and date of the trial were illegal because it took place at night on the eve of the Sabbath—a time that precluded any opportunity for a required adjournment to the next day in the event of a conviction.
- The Sanhedrin was without authority to instigate charges. It was only supposed to investigate charges that had been brought before it, but in Jesus’ trial, the court itself formulated the charges.
- As noted earlier, the stringent requirement of two witnesses testifying in agreement to merit the death penalty had not been met.
- The court did not meet in the regular meeting place of the Sanhedrin, as required by Jewish law.
- Christ was not permitted a defense. Under existing Jewish law, an exhaustive search into the facts presented by the witnesses should have occurred—but did not.
- The Sanhedrin itself pronounced the death sentence. During Roman captivity, however, the Sanhedrin was not allowed to impose the death sentence (John 18:31). As the Roman historian Tacitus recorded, “...the Romans reserved to themselves the right of the sword.”
ROMAN TRIALS—CHRIST BEFORE PILATE
The Jews were governed by Roman law, and thus did not have the power to execute Jesus. Therefore, we are told that early in the morning the Temple officials took Jesus to the Praetorium. Realizing that any charge of blasphemy was of little concern to the Romans, the charges against Him were upgraded from blasphemy to an allegation that Jesus claimed to be a king who forbade the nation to give tribute to Caesar, thereby fomenting sedition and treason (Luke 23:2). After an initial meeting with Jesus, Pilate admitted to finding no fault with Him. But instead of being restrained by Pilate’s declaration of Christ’s innocence and considering (as they should have!) whether they might be bringing the guilt of innocent blood upon themselves, the angry Jews were all the more infuriated. Now we have a passing game, between the local government and religious leaders to the Procurator of Judea, Antipas, the Tetrarch [the ruler of the fourth part of a country or province in the ancient Roman Empire.]of Judea, as well as from Pilate to Herod.
Hearing that Christ was Galilean, Pilate placed Him in Herod’s jurisdiction. We know from Luke’s account, in fact, that Herod was in Jerusalem at the time (Luke 23:7). We are told that Herod was “exceedingly glad” because he “hoped to have seen some miracle done by him.” [How fitting that the poorest anonymous beggar who requested a miracle for the relief of his ailment was not denied, while this proud prince, who asked for a miracle merely to satisfy his curiosity, was denied.] Herod returned Jesus to Pilate—an act that sealed the bond of a budding new friendship: “And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves” (Luke 23:12). Although Pilate could find no fault in Jesus, we are told that he wanted to placate the people and thus “delivered Jesus, when he had scourged him, to be crucified” (Mark 15:15).
Because it was unusual for criminals to be both scourged and crucified, some scholars attest that other events must also have taken place. Some scholars feel that Pilate was a victim of the political machine of his time. They think he had Jesus charged, even though he was "not guilty," then had Him illegally flogged by one or two soldiers in order to satisfy the chief priests. This flogging would have caused deep contusions. Some say this scourge was to be a full payment so He would not have to be killed. However, the mob incited a riot,[ The Sanhedrin were the ruling high Priests and they had their people among the crowd chanting crucify] so he had no choice but to have Jesus crucified. The Bible does not say this, nor do the Early Church Fathers, who point to Pilate in their writings and creeds as the one responsible. We can never forsake our actions by blaming others or the situation! But, remember; Jesus claimed, as did His followers, that He was King of the Jews (Luke 23:1-5). According to Roman law, and in defense of Caesar, the Procurator Pilate would have had to dish out all the punishment at his disposal, and in the slowest way, leading to death of the pretender who made such a claim. Pilate did just that. He was in a position to either let Jesus go or to follow the edict.
The severity of the beating is not detailed in the gospels. However, in the book of Isaiah, it suggests that the Romans pulled out His beard.(Isaiah 50:8).
It also mentions that Jesus was beaten so severely that His form did not look like that of “a son of a man” i.e. that of a human being.This was done in fulfillment of Isaiah 52:13-14:
Severe disfigurement of the face would certainly have resulted from the brutal treatment. It is likely that the eyelids were swollen shut as a result of such beatings.
Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men.
The literal translation of the verse reads, “So marred from the form of man was His aspect, that His appearance was not as that of a son of a man.” People were appalled to look at Him (Isaiah 52:13). His disfigurement may explain why He was not easily recognized in His post resurrection appearances.[A]
SCOURGING
Fig 2.—Scourging. Left, Short whip (flagrum) with lead balls and sheep bones tied into leather thongs. Center left, Naked victim tied to flogging post. Deep stripelike lacerations were usually associated with considerable blood loss. Center right, View from above, showing position of lictors. Right, Inferomedial direction of wounds.
Scourging was a long process of whipping, where the victim's clothes were torn off (cloth was the most expensive possession in those times--equal to a car for us—showing an economic loss, too), then His hands were tied to a pike above His head (1 Peter 2:24). Most commentators insert that the Jews had a law prohibiting more than forty lashes.
However, it was the Romans who inflicted the punishment and they had no regard for Jewish law; they did as they saw fit. Our Lord Jesus Christ, Savior of our souls, was brutally whipped with a flagellum, a "cattail" which was a short whip of several heavy tentacles where the ends were tied with small balls of lead, rocks or bone fragments. At first, the whipping action would pound the shoulders, back, and legs, as a butcher would tenderize a piece of meat. It produced deep, large, painful bruises, intense pain, and appreciable blood loss from another form of hematidrosis, and most probably would have left Jesus in a pre-shock state. As the whipping action continued, it would cut deeper into the subcutaneous tissues, thus producing a discharge of blood from the capillaries and veins of the skin and then causing stripe-like lacerations, finally spurting arterial bleeding from larger vessels in the underlying muscles. This action literally tears the flesh off His back, exposing the muscles, and maybe a rib or two. The flesh from the back would hang in long ribbons and would look like a mass of torn, bleeding muscle. The person(s) doing this torture was a trained centurion, and when the victim was near death, the beating would be stopped. They were also careful not to puncture a lung, as that would have killed the victim and ended the intended, prolonged agony.During this incredible agony, the pain would be overwhelming, causing Jesus to slip in and out of consciousness. After this whipping, they would untie Him, causing Him to slump to the ground, lying in Hs own blood. The soldiers, acting with a mindset of sadistic sport and contempt towards Jesus, propped Him up and placed a robe across His shoulders that was made of mohair, a very harsh, prickly fabric from camels, that would have adhered to the clots of blood and serum in the wounds, further tearing into the flesh as they put it on and took/tore it off, causing further bleeding and pain. This pain could have been the most excruciating of all! Imagine tearing off a piece of tape on a wound or scab—and multiply it hundreds of times!
The soldiers then placed a scepter in His hands, hands that were aching from the leather straps holding him to the pike as they whipped Him. In an act of pure sadistic torment, Roman soldiers placed an imitation crown on Christ’s head and mockingly bowed down to Him in reverence. But this was no ordinary crown. John 19 states:
Then Pilate therefore took Jesus, and scourged him. And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment; and they came unto him, and said, “Hail, King of the Jews!” and they struck him with their hands (v. 1-3).The thorns used to form this special crown were more than a few mere briars. Botanists familiar with foliage of the Middle East have suggested that the thorns could have come from the lote tree—the Zizyphus spina christi. This tree had thorns averaging one inch in length. It was improbable for anyone to form a wreath-like crown using these thorns without being injured. It would be more probable, therefore, that the crown of thorns was more like a helmet.
These thorns were nasty, and of no use commercially, except for firewood. The head is one of the most vascular areas of the body, and a single thorn—let alone several—would have caused a lot of copious bleeding. The solders continued to mock our Lord and hit Him across His face. They even took the scepter and used it as a hitting devise, driving the thorns deeper into His scalp, pressing into the skull, causing extreme bruising and swelling all over the face and head. By this time, Jesus would have been unrecognizable.
Fig 3.Cross and titulus. Left, victim carrying crossbar (patibulum) to site of upright post (stipes). center Low Tau cross (crux commissa), commonly used by Romans at time of Christ. upper right, Rendition of Jesus' titulus with name and crime Jesus of Nazareth, King of the Jews written in Hebrew, Latin, and Greek. Lower right Possible methods for attaching tittles to Tau cross (left) and Latin cross (right).
The Roman soldiers placed Jesus' torn clothes back on Him, picked up the crossbeam, and tied it to His arms, across His shoulders. He was in excruciating pain and perhaps still drifting in and out of consciousness, as He not only had received no sleep for over twenty-four hours, but also had been subject to constant torment and torture, along with mental and spiritual exhaustion. He was led into the procession carrying the heavy patibulum of the cross, perhaps alongside the two thieves. This is called "The Journey along the Via Dolorosa," meaning "The Way of Suffering." Jesus would have continued to bleed because of the pressure from the weight of the rough wood of the heavy crossbeam gouging into what remained of His skin, causing lacerations in the skin and muscles of the shoulders, and more copious blood loss. Thus, His muscles were pushed beyond their endurance into hypovolemic shock. He then stumbled and fell under this agony, in spite of His efforts to walk straight. The centurion, who was perhaps anxious to get on with the crucifixion, enlisted some help. As the Scriptures tell us, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him (Luke 23:26). Jesus was unable to carry the load. His body would at this time, if not before, have been going into a state of severe trauma and shock. Keep in mind—He was a "man's man," very fit as a carpenter in a time of no power tools, and was always walking. He would have been in top-notch physical condition.
He was no weakling, as some have suggested!
Jesus continued His 650 yard journey [equals 1950 feet or 1/3 mile] from the fortress Antonia to Golgotha, where the cross lay. He literally went to the cross by following the cross.
Golgotha is the common name of the location at which Christ was crucified. In Greek letters, this word represents an Aramaic word, Gulgaltha (Hebrew Gulgoleth), meaning “a skull.” The word Calvary (Latin Calvaria; English calvaria—skullcap) also means “a skull.” Calvaria (and the Greek Kranion) are equivalents for the original Golgotha. This particular area was located just outside the city on a rounded knoll that has the appearance of a bare skull. It was here, flanked by two thieves, that Christ would bear the sins of the world. The Roman guards who accompanied Him in the procession were required to stay with Him until they could substantiate His death (Bloomquist, 1964; Barbet, 1953, p. 50). [A]
CRUCIFIXION
Fig 4.Nailing of wrists. Left, Size of iron nail. Center, Location of nail in wrist, between carpals and radius. Right, Cross section of wrist, at level of plane indicated at left, showing path of nail, with probable transection of median nerve and impalement of flexor pollicis longus, but without injury to major arterial trunks and without fractures of bones.
He was still in a state of shock, bleeding, sweating, and experiencing chills from the trauma. He was then nailed onto the crossbeam, through His wrists, with large, heavy, square, wrought iron nails approximately five to seven inches (13 to 18 cm) long with a square shaft 3/8 inch (1 cm) across—the size of railroad spikes. These spikes are what were driven through the body and deep into the wood of the cross. The severing of this nerve is a medical catastrophe. In addition to severe burning pain the destruction of this nerve causes permanent paralysis of the hand. Furthermore, by nailing the victim at this point in the wrist, there would be minimal bleeding and there would be no bones broken! Thus scriptures were fulfilled:
I can count all my bones: they look and stare upon me. Psalm 22:17and
He keepeth all his bones: not one of them is broken. Psalm 34:20Several soldiers, using large wooden forks, ladders, or ropes, lifted him up. The sensation and pain of these spikes being driven though would have been indescribable. The soldiers would have been careful not to pull the arms tightly, but allow them some movement. This would have caused even more trauma, while His shoulders were quickly thrown backward against the hard, wooden cross as He was being lifted. The crossbeam was placed in the notch, and tied. Then His left foot was pressed backward against a block (suppedaneum) used as a sadistic foot transfixion rest, a Roman improvement to prolong the crucifixion.
Fig 5.Nailing of feet. Left, Position of feet atop one another and against stipes. Upper right, Location of nail in second inter metatarsal space. Lower right, Cross section of foot, at plane indicated at left, showing path of nail.
Then, with feet on top of each another, His knees extended, and His toes facing down, they were nailed through the arches of His feet into the bottom block with one nail-spike. The knees were left bent so they could flex. Jesus was then offered gall, wine vinegar mixture with myrrh. This was an act of compassion by a soldier, as it offered a mild analgesic. Or, it could have been due to further sadistic prowess so as to increase the length of His stay on the cross. Jesus refused to drink it, not accepting any short cuts or yielding to their vicious intentions.
The Apostle Peter stated of Jesus:
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 1 Peter 2:24Lastly, the mocking sign, "Jesus of Nazareth, King of the Jews," was nailed above His head on top of the stipes and the titulus of the cross. Jesus was now crucified!
As our Lord hung on the cross, He would have struggled to lift His body as it tore from the spikes driven in His wrists and feet. He would have had to do this for each breath, pulling Himself up and down. Without doing this, air could not get into the lungs nor could it be exhaled. This would have caused periosteal injury on the ligaments while placing pressure on the median nerves, causing extreme, searing, excruciating pain shooting along the fingers and up the arms to the brain and back. This was in addition to the deep, relentless, throbbing pain and agony of the nails, tearing through the nerves between the metatarsal bones of the feet and the between the radius and ulna and the carpals in the forearms and wrists. The death of crucifixion is not by the trauma or blood loss, it is by the suffocation due to the body, in shock, unable to move to prop itself up to breathe. Jesus would have been pushing Himself upward to avoid the pain and lowering Himself to take a breath.
His pectoral muscles would have been paralyzed and the intercostal muscles unable to act, virtually every muscle in His body would have begun to cramp and fatigue until He was unable to push Himself upward, and hypercarbia would result. Towards the end, He would only be able to get one, short breath at a time. Carbon dioxide would build up in the lungs, forcing His body to convulse to try to get more oxygen. During this period, our Lord had sympathy for the soldiers who were casting lots (as in throwing dice) for His garment, and He said,
"Father, forgive them, for they do not know what they are doing."
Then, as the two thieves were arguing, one acknowledged who He was, and Jesus told him,
"I tell you the truth, today you will be with me in paradise."
Jesus speaks for a recorded fourth time, a cry from Psalm 22, saying, ‘Eli, Eli, lama sabachthani?’ translated
"My God, my God, why has thou forsaken me?"
This was His greatest agony, as He had to be separated from the Father for the first and only time in eternity. God cannot look upon nor be touched by sin, and Jesus bore it all—every sin that had been committed, was being committed, and would ever be committed. Isaiah 59:2 informs us of that separation, and the reason that God had to turn His face from His sin-laden Son:
“But your iniquities have separated between you and your God, and your sins have hid his face from you, so that he will not hear.”
Fig 6. Respirations during crucifixion. Left, Inhalation. With elbows extended and shoulders abducted, respiratory muscles of inhalation are passively stretched and thorax is expanded. Right, Exhalation. With elbows flexed and shoulders adducted and with weight of body on nailed feet, exhalation is accomplished as active, rather than passive, process. Breaking legs below knees would place burden of exhalation on shoulder and arm muscles alone and soon would result in exhaustion asphyxia.
Jesus had been hanging on that cross for hours with a lacerated, bruised, and beaten body that was twisting, cramping, convulsing, and in partial asphyxiation while struggling to take every breath. Some insects burrowed themselves into the open wounds; others would go into the eyes, ears, and nose.
DEATH
Now it is almost over, and a dreadful, crushing pain, deep in His chest, emerges as the pericardium slowly fills with serum and begins to compress the heart. As it struggles against being compressed, it tries to pump the thick and sluggish coagulated blood into His tissues. His distressed lungs are making a frantic effort to gasp any oxygen it can. His body is very dehydrated, as it has lost most of its vital fluids. Jesus is code blue—critical beyond critical. Then Jesus gasps His fifth cry,
"I thirst."
He realized that a final cry would proclaim His triumph, yet He needed fluids to arouse His body to do so. A soldier gave Jesus a sponge soaked in posca, an old, bad, sour wine that the solders drank; in contrast to the marvelous wine He made for His first public miracle, the wedding feast (John 2:1-12; 19:28-30).
Jesus is now at death's door! Jesus summoned the remainder of His energy to once again press His torn feet against the spike, straighten His legs to take a deep breath, and uttered His last and final cry, possibly no more than an agonized whisper,
"It is finished,"
and
"Father! Into thy hands I commit my spirit."
and
"Father! Into thy hands I commit my spirit."
And so it was, His mission to redeem our souls was accomplished, and later proven when He rose from the grave to proclaim our call to tell the world (Matt. 28: 18-20).
The general method of ending a crucifixion was by crurifracture, which is to break the persons leg bones. That way, they can no longer lift themselves up and they die from asphyxiation. Because it was nearing Passover, the soldiers broke the legs of the two thieves to expedite their deaths. But, when the soldiers came to Jesus, they saw that He was already dead. Jesus was on the cross for only three to six hours, and His quick death surprised even Pilate.
Perhaps Pilate did not take into consideration all the wounds and trauma Jesus endured on the way to the cross. The fact that Jesus cried out in a loud voice and then bowed his head and died suggests the possibility of a catastrophic terminal event.
Fig 7.Spear wound to chest. Left, Probable path of spear. Right, Cross section of thorax, at level of plane indicated at left, showing structures perforated by spear. LA indicates left atrium; LV, left ventricle; RA, right atrium; RV, right ventricle
However, to make darn sure, one of the soldiers, out of rage or sport, thrust a lance—a spear—into His side. The probable path of the spear would have been the right cross-section of the thorax, at level of plane (logical direction of impact from physics) piercing His heart through the fifth interspace between the ribs, upward through the pericardium, and into the heart, where blood and water flowed out (John 19: 34). This proves Jesus was not in a coma, but dead. Some scholars debate over whether Jesus died from the spear, from a heart attack, or of suffocation. To put to rest this controversy—the wound was far away from the abdominal midline, even though some suggest that the spear killed Jesus, and the water was urine. The Greek word for water and urine are not the same! But, the important aspect is not how Jesus died, but that He died for you and me.
According to those physiologists I interviewed, Jesus did not die from suffocation as most victims of crucifixion did. Rather, He had cardiac rupture or cardio respiratory failure, associated hypovolemia, hyperemia, and an altered coagulable state. Also, friable (brittle), non-infective, thrombotic vegetations could have formed on the aortic or mitral valve, aggravated by His state of exhaustion and the severity of the scourging. Jesus died of heart failure! This is evidenced by the presence of water, which is caused by the shock and constriction of the cardiac tissues being filled by fluid from the pericardium.
Our Lord died from a broken heart caused by our sin.
Next time you look upon a crucifix, even if you are a Protestant as I am, perhaps you can see what our Lord did for you! How should we then live? I believe that the Apostle Paul said it best:
Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:5-11
*******This is an article I happened upon, it is another perspective of our Lord and the Crucifixion. Salvation and Grace...would we still have it. Something to think about. Jesus Christ did not Die on the Cross – A Cardiologist’s Perspective Read the whole article be4 coming to any conclusion. *******
Summary
In summary, I would suggest that Jesus was unable to carry his cross because of his cruel treatment and scourging. He then fell with the 100 pound crosspiece on his back and was unable to break the fall because his outstretched hands were tied to the crosspiece. This resulted in blunt chest trauma and a contused heart. On the cross the workload of the heart was greatly increased due to multiple factors, but primarily the increased effort necessary to breathe. This resulted in a rupture of the free wall of the heart, which caused Jesus to cry out in a loud voice and suddenly die. This cause of death is confirmed for us by the sword pierce to the side, which resulted in the flow of blood and water. In effect, that was a brief and legitimate postmortem exam.
JESUS WAS DEAD! THAT WAS FRIDAY! SUNDAY WAS COMING!
22nd Psalm
1 My Ěl, My Ěl, why have You forsaken Me – Far from saving Me, far from the words of My groaning? 2 O My Elohim, I call by day, but You do not answer; And by night, but I find no rest. 3 Yet You are set-apart, Enthroned on the praises of Yisra’ĕl. 4 Our fathers trusted in You; They trusted, and You delivered them. 5 They cried to You, and were delivered; They trusted in You, and were not ashamed.
6 But I am a worm, and no man; A reproach of men, and despised by the people. 7 All those who see Me mock Me; They shoot out the lip, they shake the head, saying, 8 “He trusted in יהוה, let Him rescue Him; Let Him deliver Him, seeing He has delighted in Him!”
9 For You are the One who took Me out of the womb; Causing Me to trust while on My mother’s breasts. 10 I was cast upon You from birth. From My mother’s belly You have been My Ěl.
11 Do not be far from Me, For distress is near; For there is none to help. 12 Many bulls have surrounded Me; Strong ones of Bashan have encircled Me. 13 They have opened their mouths against Me, As a raging and roaring lion. 14 I have been poured out like water, And all My bones have been spread apart; My heart has become like wax; It has melted in the midst of My inward parts. 15 My strength is dried like a potsherd, And My tongue is cleaving to My jaws; And to the dust of death You are appointing Me. 16 For dogs have surrounded Me; A crowd of evil ones have encircled Me, Piercing My hands and My feet; 17 I count all My bones. They look, they stare at Me. 18 They divide My garments among them, And for My raiment they cast lots. 19 But You, O יהוה, do not be far off; O My Strength, hasten to help Me! 20 Deliver My life from the sword, My only life from the power of the dog. 21 Save Me from the mouth of the lion, And from the horns of the wild beasts! You have answered Me. 22 I make known Your Name to My brothers; In the midst of the assembly I praise You. 23 You who fear יהוה, praise Him! All you seed of Ya‛aqoḇ, esteem Him, And fear Him, all you seed of Yisra’ĕl!
24 For He has not despised Nor hated the affliction of the afflicted; Nor has He hidden His face from Him; But when He cried to Him, He heard. 25 From You is My praise in the great assembly; I pay My vows before those who fear Him. 26 The meek ones do eat and are satisfied; Let those who seek Him praise יהוה. Let your heart live forever! 27 Let all the ends of the earth Remember and turn to יהוה, And all clans of the nations Bow themselves before You.
28 For the reign belongs to יהוה, And He is ruling over the nations.
29 All the fat ones of the earth Shall eat and bow themselves; All who go down to the dust bow before Him, Even he who did not keep alive his own life. 30 A seed shall serve Him. It is declared of יהוה to the coming generation. 31 They shall come and declare His righteousness To a people yet to be born#, For He shall do it!9 For You are the One who took Me out of the womb; Causing Me to trust while on My mother’s breasts. 10 I was cast upon You from birth. From My mother’s belly You have been My Ěl.
11 Do not be far from Me, For distress is near; For there is none to help. 12 Many bulls have surrounded Me; Strong ones of Bashan have encircled Me. 13 They have opened their mouths against Me, As a raging and roaring lion. 14 I have been poured out like water, And all My bones have been spread apart; My heart has become like wax; It has melted in the midst of My inward parts. 15 My strength is dried like a potsherd, And My tongue is cleaving to My jaws; And to the dust of death You are appointing Me. 16 For dogs have surrounded Me; A crowd of evil ones have encircled Me, Piercing My hands and My feet; 17 I count all My bones. They look, they stare at Me. 18 They divide My garments among them, And for My raiment they cast lots. 19 But You, O יהוה, do not be far off; O My Strength, hasten to help Me! 20 Deliver My life from the sword, My only life from the power of the dog. 21 Save Me from the mouth of the lion, And from the horns of the wild beasts! You have answered Me. 22 I make known Your Name to My brothers; In the midst of the assembly I praise You. 23 You who fear יהוה, praise Him! All you seed of Ya‛aqoḇ, esteem Him, And fear Him, all you seed of Yisra’ĕl!
24 For He has not despised Nor hated the affliction of the afflicted; Nor has He hidden His face from Him; But when He cried to Him, He heard. 25 From You is My praise in the great assembly; I pay My vows before those who fear Him. 26 The meek ones do eat and are satisfied; Let those who seek Him praise יהוה. Let your heart live forever! 27 Let all the ends of the earth Remember and turn to יהוה, And all clans of the nations Bow themselves before You.
28 For the reign belongs to יהוה, And He is ruling over the nations.
ISR98 The Scriptures 1998
References
Original Research
- · Interviews with Physiologists in a university and medical school 1982. · Consulted medical anatomy and physiology textbooks.
- · The Resurrection Factor, San Bernardino, McDowell J: Ca, Here's Life Publishers, 1981.
- · Historical Evidences for the Christian Faith & Evidence That Demands a Verdict, McDowell J. San Bernardino, Ca, Here's Life Publishers, 1979.
- · "On death by crucifixion," American Heart Journal, Tenney S. M: 1964; 68:286-287.
- · "A doctor looks at crucifixion," Christian Herald, Bloomquist E. R. March 1964.
- · Researched into ancient Christian, Jewish, and Roman texts that provide additional, firsthand insights concerning first century Jewish and Roman legal systems and the details of scourging and crucifixion:
· Seneca, Livy, Plutarch refer to crucifixion practices · Roman historians Cornelius Tacitus, Pliny the Younger, and Suetonius · Non-Roman historians Thallus and Phlegon · The satirist Lucian of Samosata · The Jewish Talmud · Jewish historian Flavius Josephus · The Shroud of Turin although not proven authentic gives considerable insights.
Articles:
· "A Physician Testifies About the Crucifixion" by Dr. Pierre Barbet, a French surgeon Doubleday Image Books Garden City, NY, 1953, pp 12-18 37-147,159-175, 187-208.
· "Medical Account of Crucifixion" Dr. C. Truman Davis "an American Ophthalmologist Ariz Med 1965; 22:183-187.
C. "On the Physical Death of Jesus Christ" William D. Edwards, MD; Wesley J. Gabel, M Div; Floyd E. Hosmer, MS, AMI 1986.
D. "An Examination of the Medical Evidence for the Physical Death of Christ" by Bert Thompson, Ph.D., Brad Harrub, Ph.D. https://www.apologeticspress.org/apPubPage.aspx? pub=1&issue=525
E. "Medical Aspects of The Crucifixion: The agony of Love" by Dr. Mark Eastman http://www.khouse.org/articles/1998/113/
Journals:
Copyright © 1982, revised 2003 R. J. Krejcir, Into Thy Word Ministries www.intothyword.org. Used by Permission.
Journals:
- · "Death by Crucifixion" De Pasquale NP, Burch GE, American Heart Journal 1963; 66: 434-435.
- Additional research sources
· A case of Haematidrosis" Scott CT: Br Med. J 1918;1:532-533. · "The chest wound in the crucified Christ" Mikulicz-Radeeki FV:Med News1966; 14:30-40. · "The physical suffering of Christ," Lumpkin R: J Med. Assoc Ala 1978,47:8-10,47. · "Medical and cardiological aspects of the passion and crucifixion of Jesus, the Christ," Johnson CD: Bol Assoc. Med. PR 1978;70:97-102. · "Did Jesus die of a broken heart?" Calvin Forum, Bergsma S: 1948; 14:163-167. · Word Studies From the Greek New Testament, K. S. Wuest, Eerdmans Publisher 1973.
Copyright © 1982, revised 2003 R. J. Krejcir, Into Thy Word Ministries www.intothyword.org. Used by Permission.
